Feminism

On Food and Community

by Cate on March 23, 2013 · 5 comments

in Family,Feminism,Food

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Our Thanksgiving table, 2012

In high school, I dabbled in veganism. When people asked me why, I was often baffled; I couldn’t tell them that I thought veganism would be a good cover for my eating disorder. But it was. I said no, thank you to all the temptations that public high school had to offer: Krispy Kremes and candy bars on testing days, snacks smuggled into class, even the odd offered Altoid (gelatin). I carried raw oatmeal and cinnamon in snack baggies, eating it dry. I chewed 5-calorie gum for hours, my jaw aching. I grew smaller. I felt very alone.

When I began to inch toward recovery, I gave up veganism, and then vegetarianism, too. I ate with my family again, what they were eating, and we sat at the table talking long after the dishes were clear. Some friends and I had a habit of visiting new restaurants on a weekly basis, or we’d buy frozen pizzas and make cookies. I had missed the food itself, of course–being vegan is not for the unaccomplished cooks among us, which I certainly was at the time–but most of all, I had missed the companionship.

My best friend and her longtime boyfriend visited last weekend, and together, we ate. Joanna and I were once a sad pair, both of us starving, substituting books for sustenance. Now we are softer, happier. We ate tomato risotto, and salad, and bread. We ate pancakes and banana pudding, Indian food and mango lassis. Around the table, we smiled and committed what, at one point, would have been a radical act for the both of us: we ate until we became full.

I love to cook. I love transforming raw ingredients into something fragrant and delicious and often beautiful, if rustic. But what I cherish even more than the act of creating is the gathering which follows. The clinking of spoons, unfolding of napkins, warming of bellies.

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If there’s one thing about parenting in America that leaves me completely bewildered, it’s the color-coding of gender.

People seem terrified to allow their boys anywhere near pink, purple, or pastels in general. And I can’t count how many times I’ve seen “rainbow” girls’ clothing…where the rainbow is purple, yellow, green, and three different shades of pink. I just don’t get it.

I’m on a babywearing binge right now. I wore Simone pretty frequently as a baby, but with James, I find myself wearing him constantly in order to get anything done. In the course of researching carriers, I stumbled upon this tidbit in a forum:

“I have two ring slings and will probably end up selling my purple one. My DH doesn’t think our son should be worn in purple.”

Huh? Color me confused. Personally, I think baby carriers are more of an accessory for the adult than the baby. But leaving that aside, what is this incredible notion? Is the little boy in question somehow going to be harmed by a drape of purple fabric?

Clearly, James will be scarred for life after wearing one of Simone’s old pink onesies

Yesterday I went to a local jewelry shop to have some things appraised. One of the women working there spotted James asleep in the pouch, and asked me if the baby was a boy or girl. Before I could answer, she saw the pink pacifier in his mouth and said, “Oh, it’s a girl! That’s a pink pacifier. What’s her name?” I briefly considered making up a name to simplify things, but said, “It’s a boy. His name is James.” She looked vaguely appalled, and apologized.

I know men—and perfectly heterosexual men, not that it matters—who wear pink. I wear lots of blue, and I’m pretty stereotypically “girly” all the same. Why do we close off entire COLORS for entire genders of children?

Please, someone tell me. Because I simply don’t understand.

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Our Feminist Household: Conclusion

by Cate on November 24, 2010 · 1 comment

in Family,Feminism

I hope you’ve enjoyed reading about life in our feminist household over the past few weeks. I’ve really enjoyed writing about it, so don’t be surprised when feminism occasionally crops up in future posts!

I do just want to note that we are not the “model family” for feminism. Not by a long shot. And honestly, I don’t think there is a such thing as the perfect feminist family. Because feminism is not a monolith. It’s a wide range of styles, ideas, people, and ways of life. This series was never intended as a how-to guide, nor a feminist primer (visit the wonderful Finally, A Feminism 101 Blog for that!). Just a peek into our lives as feminists.

If you missed any of the posts in the series, you can find them here:

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Me and my little sister circa 2006. We often clash on matters of language, but we’re still good friends.

I would be remiss if I didn’t discuss our interactions with other people as part of this series, but for the most part, identifying as feminists has no bearing on how we interact with others. The main area in which it does make a difference is language.

In our house, we don’t allow any racist, ableist, misogynistic, or homophobic language. This means no black jokes, no rape jokes, no fat jokes, no gay jokes, no blonde jokes. No using gay as an insult, no calling a woman a bitch because she did something you don’t like. Basically, be nice. On the rare occasion when a visitor does use this sort of language, we gently correct them and move on. I love this rule, and frankly, I wish I could unilaterally extend it to the rest of society. I can’t express how freeing it is to know that our home is a safe space, where anyone is welcome.

When we’re visiting other people, we will leave if conversation becomes offensive. I’m not trying to patrol conversation; people are welcome to say whatever they want in their own houses. But I won’t sit around and listen to talk about how gay people are sinners (the Bible says so!) or how black people are always throwing dirty diapers on the street downtown.* Instead, we will just leave. Life’s too short to listen to hatred. If bigoted speech becomes the norm, we will stop socializing with those people in general.

Aside from the language issue, we avoid doing business with companies who give money to causes we disagree with. We also make a point of giving to organizations we do believe in, like Planned Parenthood and Human Rights Campaign.

*These are both statements that we’ve actually encountered at other people’s houses. Obviously, we think they’re absurd. And while I’m sure black and white people have tossed dirty diapers into the street before, it’s a nasty, racist stereotype.

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Cake!

I’ve spent a lot of time discussing our feminist household in practical terms: how we parent our daughter, who does which chores, how we solved our name change dilemma. But now I’m going to wade into a stickier, more ideological topic—like the more intimate aspects of our marriage.

A few weeks ago, I stumbled upon a woman’s blog. This woman is Christian, and believes in obeying her husband. In one of her posts, she referred to her submission as “his power over me.” I won’t comment on Christian wifely submission on a larger scale, but I remember feeling very sad after I read this.

In our marriage, there is no power dynamic. We have built our relationship on mutual love, respect, appreciation, and admiration. If we can’t agree on something, we talk about it until we DO agree, or can at least compromise. I struggle to even imagine a situation wherein we couldn’t come to an agreement over time. We are very much equal partners.

Of course, our egalitarian approach to marriage also extends to the bedroom. I’ve seen it argued that a woman should have sex with her husband whether or not she actually wants to, because men connect through sex, and women connect through conversation. Suffice it to say that if Jason and I aren’t both enthusiastic about the prospect of sex, it doesn’t happen.

For one, we both take issue with the notion that men think and feel only with their genitals. I give men much more credit than that. Additionally, I think this kind of attitude speaks to a larger cultural notion that not only do men always want sex more than women, but that their sexual feelings and desires are more valid than womens’. I’m certainly not arguing that sex isn’t important (it is), but that recommending that women (and it’s always women) have unwanted sex is absolutely the wrong prescription.

I have a long history of PTSD. On the few occasions when I’ve been guilted into sex out of a sense of “duty” (not necessarily by Jason), it has resulted in severe flashbacks. My husband loves me, and thus doesn’t wish this upon me. Seeing as at least 1 in 6 American women have been raped, I highly doubt I’m the only woman who’s triggered by having sex she’s not excited about.

Lest you think I’m some kind of harpy who holds a strange power (there’s that word again!) over my husband, here are his thoughts on the matter:

I grew up in a fairly egalitarian household and my relatives were also generally in egalitarian relationships, so an egalitarian relationship has always seemed natural to me. That said, I have had some experience with the reverse. Without going into too much detail, I’ll say that before Cate, I had a few relationships with women who always seemed to defer to me. What I wanted to do mattered most and opinions were withheld or altered to avoid disagreement. I found this, in a word, dull.

I know that I don’t have all the answers. The most interesting, productive, and stimulating relationships in my life have been those where there has been an open exchange of ideas, and where each learns from the thoughts and experiences of the other. This is the kind of relationship I’ve sought in my romantic life.

In short, my relationship with Cate is exactly as I would like it. She is strong-willed, smart, and opinionated. She keeps me on my toes and doesn’t allow me to skate by when I haven’t really thought about something. I do the same thing with her. Together, I have no doubt, we are much better than we would be apart or if one of us were considered in any way less than the other.

We are a nonreligious family, but are both very familiar with theological arguments. Please don’t assume that I just “don’t understand” biblical reasoning. I understand it quite well, but find extreme fault with it as it relates to my own life and marriage.

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